CSAN Blog

Seeking Sanctuary: Calais crisis has not gone away

Phil Kerton of Seeking Sanctuary, the Kent-based charity and member of the Caritas network working with the migrants in Calais and Dunkirk, brings you the latest from Pas-de-Calais.

We have made recent trips to deliver much-needed goods collected by a number of Church Communities. A very generous donation from a church in North London enabled us to distribute €1,000 to Secours Catholique and to the Catholic Worker House which is doing such vital work in protecting vulnerable migrants in Calais.

All the reports what we heard point to the fact that the crisis in Calais has not gone away – it has merely gone underground. Estimates vary but it is thought that between 200 and 800 people have left the CAO centres (where refugees are processed) to which they were transported in various locations across France, and have returned to Calais.

Here, they are eking out a fragile existence in disused warehouses, in fields and ditches and in other spots where they cannot be seen.

Warm clothes been particularly welcome in the recent freezing temperatures, forming part of the aid which is being distributed discreetly from vans by volunteers, often under cover of darkness.

 

Many unaccompanied minors are also present in Calais, having left the centres to which they were taken in November, often in remote areas of France, and returned to Calais, hoping to join their friends and get to England.

Many of these youngsters have lost hope of being resettled by officials. Consequently they are trying their chances in Calais in dangerous and freezing conditions.

We also hear disturbing reports about the situation in Paris where the number of places in the official shelters is nowhere near enough to match the need and hence many hundreds of migrants are having to brave the cold and freezing conditions on the streets. The warehouses in Calais are delivering much needed supplies to Paris and further afield.

The demand for humanitarian aid is as high as ever – especially for warm clothes, sleeping bags and food.

You can find out more about how to respond through the Calaid-ipedia website.

 

The views expressed in this blog are not CSAN policy.

Change to “culture of homelessness” still needed for prisoners

Katie Milne, Policy, Public Affairs and Communications Assistant 

The Homelessness Reduction Bill, a Private Member’s Bill proposed by Bob Blackman MP, is currently progressing through the Houses of Parliament. In seeking to change the Housing Act of 1996, the Bill is a step in the right direction of reducing the number of homeless people in the UK through improving local authority services. Latest statistics by the Department for Local Communities and Government show that levels of rough sleeping rose by 51% from 2014 to autumn 2016.

The Homelessness Reduction Bill could help local authorities identify and help those faced with losing their homes, but steps still need to be taken to prevent prisoners from becoming homeless once they are released.

On Wednesday 26th January, the All Party Parliamentary Group for Ending Homelessness met in the Houses of Parliament to discuss the difficulties prisoners face in finding a home, which add to the UK’s “culture of homelessness”.

Contributions were made by two people who have experienced problems first-hand, Karen and Mike, who now work for the homeless charities Emmaus and Community Voice Council. They described ex-prisoners as being “at the mercy of the local authority” due to a lack of one-to-one advisory sessions on housing before release. They both experienced anxiety in prison over the uncertainty they faced, and stressed how prisoners should be put in touch with a housing service at least 3 to 6 months before their sentence ends. Currently only 2 out of 9 prisoners have a home in place, leading to higher levels of homelessness and re-offending.

Another difficulty which Karen and Mike both experienced was their low priority status. “If you’re healthy, you’re not a priority”, they agreed. A lack of affordable housing means that local authorities cannot help all those in need of a home at the same time. Those with mental health issues, drug and alcohol addiction and women who have children or are pregnant are prioritised. They also said that prisoners should be held in a prison which is in the best location for finding a home, rather than be moved to a different category prison which breaks local links.

Sally Hill, the Deputy Governor at HMP High Down, said that a lack of funding over the last five years has reversed rehabilitative aspects of the justice system. Not a lot can be done to assist prisoners with housing when they are only allowed out of their cell for 45 minutes a day due to low prison staff levels.

The private rented sector is of little help. Ex-prisoners are faced with the task of affording huge deposits, and landlords are unwilling to lower their rents to help local authorities through a shortage of affordable housing.

The problems prisoners face in finding a home are numerous and linked to rising levels of homelessness. Hopefully, the Homelessness Reduction Bill will act as a safety net before wider change is introduced to provide help to prisoners before they are released.

 

The views expressed in this blog are not CSAN policy.

Caritas cure to isolation

Katie Milne, Policy, Public Affairs and Communications Assistant

Everyone feels lonely from time to time. However, there is a difference between feeling lonely and being isolated – cut off from friends, family and communities against your will.

Improved life expectancy is one of the greatest achievements of the last century. 17.7% of the UK’s population now consists of those aged 65 or over, and the proportion of those aged 90 or over has been steadily increasing since the early 1980s.

While living longer is a cause for celebration, an increase in the elderly population may also be a cause for concern. The rise in the number of older people having to provide unpaid care, those experiencing bereavement and long-term conditions has led to an increase in social isolation. Latest figures by AgeUK reveal that currently 200,000 older people have not had a conversation with friends or family for a month, and that 3.9 million older people agree that their television is their main source of company.

Isolation severely impacts on health. Not only does the emotional distress caused increase the risk of developing mental health problems such as depression, but also the likelihood of worse physical wellbeing. It is now considered that social isolation is as harmful to a person’s health as smoking 15 cigarettes a day. This is worrying not only for older people themselves, but also for the sustainability of the NHS as the demand for services increases.

However, isolation may be reduced by the remedy of Christian service – as highlighted by a recent paper titled ‘Doing Good: A Future for Christianity in the 21st Century’ by the think tank Theos. Practical love for our neighbours, through our love for God, possesses the ability to relieve isolation in a challenging political landscape by encouraging the flourishing of human relationships.

Caritas Social Action Network (CSAN) member charities carry out effective support for older people through building relationships. Caritas Salford run the St Joseph’s Welfare and Befriending centre in North Manchester. A dedicated team provide help with shopping, appointments, utilities, contacting family members and befriending. Catholic Care in Leeds also offer emotional and practical support. Community outreach services and groups provide regular conversation and a listening ear, as well as support with fitness and personal care. Father Hudson’s Care run the Maryvale Community Project in Birmingham, which provides older people with the opportunity to take part in karaoke, quiz nights, crafts and day trips at lunch and social clubs.

The growing problem of isolation presents a significant challenge to mental and physical health across the county, and therefore to Government policy. However, Caritas agencies deliver vital relief grounded in Christian charity, and offer a promising future.

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The views expressed in this blog are not CSAN policy.

Sailors supported after dramatic sea rescue

The Apostleship of the Sea (AoS), a CSAN member charity, provided support to a group of seafarers after their colleague fell ill on board and had to be airlifted to hospital last Friday.

A bulk carrier, HC Jette Marit, was stationed four miles east of Sunderland when its chief engineer suffered a possible heart attack on board and the alarm was raised, prompting a dramatic rescue at sea.

AoS Port of Tyne chaplain Paul Atkinson received a tip-off about the incident and contacted AoS Sunderland ship visitor Sr Mary Scholastica, who boarded the ship to assist the crew as soon as it docked at Sunderland Port.

“The crew members were a bit anxious and worried about their colleague but otherwise they were fine. They were grateful someone had taken the time to visit them and offer support if needed,” said Sr Scholastica said.

Seafarers work and live together within confined spaces, often for long durations of time.  Incidents like this one can trigger stress and anxiety, making it all the more important that they are supported not only practically but  emotionally.

Separately, AoS Plymouth port chaplain Ann Donnelly has expressed relief after seven seafarers were rescued from their sinking ship, Fluvius Tamar, off Ramsgate on the Kent coast over the weekend.

The Fluvius Tamar and its sister ship Fluvius Axe are regular visitors to ports in the South West of Britain and their crews are well known to Ann and her ship visitors.

“Thank God they were all rescued safely. Incidents like this highlight the dangers that seafarers constantly encounter while doing their jobs bringing us the goods and necessities we buy.”

 

The views expressed in this blog are not CSAN policy.

The promise of social mobility broken?

Porsha Nunes-Brown, Network & Communications Officer 

Disadvantaged White British students are the least likely to attend university.

Black children are most likely to grow up in poverty.

Ethnic minority women are more likely to be unemployed.

Those were some of the findings of the Social Mobility Commission’s latest report: Ethnicity, Gender and Social Mobility, revealing the realities faced by certain social groups in the UK.

The underachievement of white British students at primary and secondary school is a major concern, which significantly hampers the likelihood of further education. Currently, disadvantaged young people from white British backgrounds are the least likely to access higher education, with only 1 in 10 of the poorest attending university. The Social Mobility Commission’s report suggest a number of reasons for the lack of educational attainment among disadvantaged white students which includes parental education and engagement, and economic factors.

The Catholic Association for Racial Justice (CARJ) works extensively with young people from diverse backgrounds in schools, having published its “Stepping Stones to a More Equal Society” report on ‘how best to support young people, schools and families in marginalised communities’. Also, directly working with young people addressing the social and emotional aspects of learning, with the aim of building self-confidence, self-esteem, high aspiration, teamwork, and skills in speaking and listening.

There has been a significant increase in participation of Black Asian Minority Ethnic (BAME) students in higher education, according to research by the Institute for Fiscal Studies (IFS), BAME students are more likely to attend university than white British children. This increase is due to a range of factors including parental expectations, the Government’s commitment to encourage BAME students to access higher education and post 1992 universities’ commitment to provide opportunities for ethnic minority students. However, the question that remains, has this increase helped to minimise social inequalities in educational attainment and contributed to greater social mobility?

Despite, significant educational gains, the likelihood of under- and unemployment remains high for ethnic minority graduates. The Trade Union Congress (TUC) has found that BAME workers with degrees are two and half times more likely to be unemployed than their white peers.

“The harsh reality is that even now black and Asian people, regardless of their qualifications and experience, are far more likely to be unemployed and lower paid than white people,” says TUC’s general secretary Frances O’Grady.

It can’t be right to proclaim the importance of education and its ability to lead to better job prospects, while the reality is that a higher percentage of BAME graduates aren’t able to translate their academic achievements into success in the labour market.

“Britain is a long way from having a level playing field of opportunity for all, regardless of gender, ethnicity or background. Action is needed across the education system and labour market to better understand barriers to success. Renewed action is needed by government, educators and employers to dismantle them”. Those were the sentiment expressed by Alan Milburn, chair of Social Mobility Commission, calling on us to work together to truly make Britain a country where everyone is able to succeed and to fulfil their potential”.

Those were the sentiments expressed by Alan Milburn, chair of the Social Mobility Commission, calling on us to work together to truly make Britain a country where everyone is able to succeed and to fulfil their potential.

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The views expressed in this blog are not CSAN policy.

 

Gypsy, Roma and Traveller children supported by chaplaincy

Faith Anderson, Public Affairs Officer 

At the start of January, The Traveller Movement published Overlooked and Overrepresented: Gypsy, Traveller and Roma children in the youth justice system.

The report is an analysis of Gypsy, Roma and Traveller (GRT) children’s experiences of custody, based on surveys conducted for HM Inspectorate of Prisons data collection published in November 2016, Children in Custody 2015–16.

The key findings of the report paint the expected picture: minors in the Criminal Justice System from GRT backgrounds remain “hugely overrepresented”. One in twelve of those in Young Offender Institutions (YOIs) identified as GRT, yet GRT communities make up just 0.1% of the population as a whole.

Interviewing boys in Young Offenders’ Institutions, the inspectors found a cohort of GRT boys who had been left behind.

More than half said they were 14 or younger the last time they were in education. One third had been in local authority care. A quarter said they were experiencing mental health issues or emotional problems – and less than half said they were getting help for these.

However, as CSAN has highlighted before, the potential role of the Church remains hopeful. Children from GRT backgrounds, especially those of Traveller ethnicity, are often Catholic and still have strong links to their faith.

The work of chaplains ministering to these boys is made evident in the interviews. Half of the GRT boys interviewed said they could see a chaplain of their faith within their first 24 hours in the institution, compared to 39% of non-GRT boys. 82% said they had access to a chaplain if they need it, compared to 63% of non-GRT boys. They were also more likely to say they felt that their religious views were respected.

At the same time, GRT boys were more likely than other boys to feel unsafe on their first night in the institution, and more likely to report being victimised for their ethnicity. However, they were less likely to say they would have no-one to turn to if they had a problem.

The common theme of the surveys reflects the disadvantages faced by people of GRT background. As identified by the Government, people from GRT backgrounds have poorer educational outcomes – in 2012-3 just 17.5% of Traveller children and 13.8% of Gypsy and Roma children pupils got their five or more good GCSEs, compared to 60% of other white children.

Whilst GRT boys in Young Offenders’ Institutions were not more likely to be involved in educational activities, they were more likely to be involved in vocations training or a job within the establishment.

So the situation is not good, but there are glimmers of hope. From the Catholic point of view, chaplains and faith workers, such as those provided by CSAN member the Irish Chaplaincy or the religious sisters in the Travellers’ Network run by CARJ (Catholic Association for Racial Justice) are providing support. A listening ear and a prayerful reflection can provide much relief in what can be a threatening and difficult environment. Their work can be the difference, as testimonies from across the prison estate show.

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The views expressed in this blog are not CSAN policy.

National Human Trafficking Awareness Day

Katie Milne, Policy, Public Affairs and Communications Assistant

When contemplating slavery, it is easy to believe that it disappeared long ago with the abolition of the Atlantic slave trade. Whilst slavery has now indeed been eradicated in terms of law, institutions of slavery have persisted and acquired a form that is different from the dark centuries of the New World’s sugar and tobacco plantations. Slavery still exists, and the types of victim it targets are widening in scope. Men, women, and children of all ages, ethnicities, and nationalities are susceptible to today’s gravest challenge to the international community: human trafficking. This form of modern slavery is now considered to be the most profitable worldwide criminal enterprise after the illegal arms trade.

The United Nations defines human trafficking as the sourcing of persons by threat or force through coercion, abduction, fraud, deception, the abuse of power, a position of vulnerability, or payment, to achieve the consent of control over a person, for the means of exploitation. Exploitation itself may be defined as prostitution or other forms of sexual exploitation, forced labour, slavery, servitude, or the removal of organs. In this way, human trafficking follows a distinct pattern; the act of transportation of persons, the means of coercing vulnerable persons, and the final purpose of exploitation.

The International Labour Organisation (ILO) estimates that annually 2.4 million people are trafficked globally and that also every year $32 billion is generated as a result of it. The majority of trafficked people are sourced from the poorest regions in the world, such as Africa, Eastern Europe, Latin America, and South East Asia. The top six most common countries of origin for potential victims in 2015 were Albania, Vietnam, Nigeria, Romania, Poland, and the UK. Today, around 14,000 people are in modern slavery in the UK, with over 50% of those people being trafficked through London. Also, between April and June in 2016, the UK saw 1002 potential victims of human trafficking of 70 different nationalities referred to the National Referral Mechanism.

The Santa Marta Group, named after Pope Francis’ home town, was developed by the Catholic Bishops’ Conference of England and Wales and first met in Rome during April 2014 when police chiefs and Catholic bishops committed to joint work to eliminate human trafficking. The group now has members in over thirty countries, and the Bishops’ Conference continues to bring together the heads of national and international police and law enforcement agencies to examine how they can work with the Church to assist victims. The group thus serves to produce practical answers, through existing as an effective medium between relevant parties.

The Bakhita Initiative, named after St Josephine Bakhita, has set out to strengthen the relationship between the Catholic Bishops’ Conference, the London Metropolitan Police, Catholic religious communities, and other support agencies, to reduce the impact of human trafficking. Caritas Bakhita House is a key part of this initiative. It provides traumatised female victims with emergency support, psychological therapy, legal and financial assistance, mentoring, and help with accessing accommodation. Love, respect, community, and spirituality are at the forefront of the project, leading to the successful rehabilitation of women. In 2015, eight women were successfully moved onto secondary accommodation, and three women were repatriated to their home countries.

For National Human Trafficking Awareness Day 2017, it is important to remember the huge scale of modern day slavery, and to think about ways in which we can help undermine its growing momentum.  To read more about the work of the Santa Marta Group please visit: http://santamartagroup.com/

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The views expressed in this blog are not CSAN policy.

Welcoming the Outsider

By Jeremy O’Hare, guest blogger

Jeremy O’Hare is a blogger for a site he and his wife Joselli set up called www.notonlysundays.com. The blog seeks to bring more Bible wisdom to everyday life and issues.  He is active in his local church, loves speaking, writing and works to support small businesses in London.

In May 2016, an awful image hit the headlines. The picture was of a drowned baby in the Mediterranean, held in the arms of its rescuer, who only saw it by chance floating in the ocean. This innocent child, who was found looking out and up, with its arms wide open, could represent much of humanity reaching out to the world in desperate hope.

But for this poor baby, that life and hope was taken away.

We rightly feel deeply impacted when it’s the innocent who suffer, because it’s never their fault. They are the ones who by some cruel twist of time and place are the victims in a world that so often has lost its God given humanity.

But to add to this tragedy is the fact that this is just one picture, one life. We can only begin to imagine the stories of the countless thousands of refugees and migrants who have already lost their lives at sea in a high risk journey, at the mercy of their handlers.

The 18th of December is International Migrants’ Day. I wonder is it a coincidence with the timing so close to Christmas? Because millions of people across the Church, around the world will re-hear the nativity as told in the Gospel of Matthew. We hear of what happens just after the birth of Jesus when a merciless tyrant gripped by his own paranoia orders the massacre of innocent babies, forcing the Holy family to flee to safety. They became refugees, escaping a world that was not of their choosing.

The situation Joseph and Mary found themselves in is not so dissimilar to many today and yet God worked through it, shaping these terrible events for good.

The Church today is called to do just this, because the needs of migrants seeking to find a new life are as many as they are urgent.

More than a million migrants arrived into Europe in 2015, the vast majority fleeing war, civil strife and failed states with large numbers again arriving this year by boat and land crossings.

The Church continues to provide practical help, and to speak for the rights of those who will find themselves lost in ‘the system’, and people who are most vulnerable to exploitation, be they women, children, or those with medical needs or disability.

When headlines change and the shock of an image or story is forgotten, it is tempting to just get on with life and hope the problem disappears. Which of course, it never does. We are meant to see the world as God sees it and to bring light and hope to those who have experienced only darkness and despair.  In our time, this is the experience of the refugee.

I believe one of the biggest moral questions of our time is how we welcome the outsider.  How do we provide sanctuary for those fleeing war, persecution, poverty and even the effects of climate change? And yet how can this be balanced with the needs of our own host populations?

We can’t be naive to the challenges this question raises. But when the news is often dominated by those who wish to stigmatise the migrant for political or sensational ends, then the Church at the very least must speak for those who don’t get heard, who are most vulnerable and yet who share the dignity of being made in God’s image.

This is risky. But our Lord’s whole life was one of risk; to bring justice, mercy, peace, reconciliation and welcome, to the outsider.

Connect with Jeremy O’Hare on Facebook and Twitter.

 

The views expressed in this blog are not CSAN policy.

 

Celebrating the International Day of People with a Disability

According to Scope, 38% of disabled children worry about being bullied and 49% of disabled people have experienced discrimination in shops. Disabled people are less likely to be in employment, the UK employment rate among working age disabled people is 46.5% compared to 84% of non-disabled people.

Every year, 3rd December marks the celebration of the International Day of People with a Disability. Based in Australia but sanctioned by the United Nations globally, the day aims to put an end to the institutional and attitudinal barriers that disabled people face by increasing public understanding, awareness, and acceptance of people with a disability. This day aims to bring together disability organisations, businesses, governments, and communities, helping us to work towards developing a more inclusive society.

For this year’s International Day of People with a Disability, it is important to celebrate the work that Caritas Social Action Network’s members carry out every day across England and Wales. CSAN member Catholic Care delivers vital learning disability services in Leeds by providing residential homes, supported living, and outreach support to those with a range of needs. 54 adults with learning disabilities currently live in Catholic Care’s residential and supported-living homes, proving how it is both essential and possible for disabled people to have a say in where they live, what they do, and who looks after them. The charity also encourages a spirit of community and integration, with their website often featuring updates on communal events. This month, one resident named Caroline attended an event in Leeds for Inter Faith Week. The event was organised especially for those with a learning disability, and Caroline enjoyed the opportunity to be able to talk to others about how important her Christian faith has been for her throughout her life. Outreach services include emotional, social, and practical support for the individual as well as for their families and carers. Helping with the preparation of meals, doing house work, giving benefits and budgeting advice, and forging friendships, all work towards allowing individuals to live full and independent lives in their own homes.

Nugent is another CSAN member which showcases a diverse range of excellent services. Rooted in the legacy of the work of Father James Nugent (1822-1905), the charity offers five secure, caring, and supported living environments to ensure that those living with mental or physical disabilities receive dignified, person-centred care.  Community services include the Individualised Community Support programme which is centred on aiding those with learning disabilities through one on one support and delivering access to activities in the individual’s local community. The drive to promote independence is commendable and visible within all aspects of this programme, ranging from the provision of education to gardening and access to a computer in community bases.

St Cuthbert’s Care, as part of its services, provides highly specialist, respite, residential, and social support for people with complex disabilities and acute sensory impairments at the Alan Shearer Centre in Newcastle. This centre stands out; it is the only short break centre in the North East with an on-site activity centre which specialises in recreational, sensory, and social resource for disabled people of all ages and need.

While these charities are amazing examples of the work that CSAN’s members do, it is important to remember that efforts are not strictly limited to residential and community services. On 6th November 2016, Bishop Paul McAleenan, who has worked with deaf people for many years and knows sign language, celebrated Mass for the Deaf Community at Caritas Westminster. The Mass captured the essence of what the International Day of People with a Disability is about – celebrating the community of disabled people itself, not only the structures in place to benefit them.

To help us spread the word about the International Day for People with a Disability, please get in touch on our Twitter, Facebook or Instagram to tell us how you are celebrating this year.

 

The views expressed in this blog are not CSAN policy.

Shining a light on impact measurement

Clive Chapman, CSAN

Many highly motivated public service colleagues experienced a decade of rule by hundreds of performance indicators in the 1990s.  If performance was ‘good’, you could apply for a stretch target and a potential financial reward or badge of honour for your stretch.  If performance was ‘bad’, then you could define a ‘floor target’, split the problem into separate measures (such as defining an indicator for an under-performing group within a population, thus projecting systemic shortcomings onto people within the sub-group), and perhaps have a budget boost, funded by taking cash from services that had performed well.  What mattered was often reduced to the colour of traffic lights on complex spreadsheets, since with hundreds of indicators competing for attention, and a flood of data, there was only time to add a few case studies about people and places.  Outcomes, supposedly a form of describing our goals that was more appropriate in context than the more transparently commercial term results, became a universal currency of public services. Departments donned grand outcome headings, frequently in triples.  No longer was emptying a bin enough.  Residents, now customers, could sense a transformed service as ‘safer bins, stronger bins, scented bins’.  There is little exaggeration here.

I had hoped that we had all seen the light was neither green, yellow nor red, and realised something of the deadening effect of this system on the lives of communities, individuals, and creativity in public services.  (Sticking with the example above, our streets have been filled with ugly bins.  We might tick a box on recycling.  Now residents have less direct reason to work with each other to address their waste.)

Instead, a wave of measurement has washed, with added values, behaviours and impact bonds, to advise charities what they must be like and how they should work.  These can – and some are designed to – re-shape the relationship between funders and professional charities, changing the charity’s identity and limiting its reach.  It’s easy to become resigned to a perception of the reality in which we operate, as something necessary for the wider common good, and to improve trust that might less be taken for granted than in the past.

Charity in its original spirit of caritas – love – is hard to address in the measurement game.  It pre-dates and overcomes the calculated risk-taking of social investment appraisals.  Unlike many public services, which have the relative certainty of statutory duties in a defined geographical area, caritas involves the gracious, free gift of the whole person; it is voluntary, relational and vulnerable.  Caritas transcends post code and electoral boundaries, and is inseparable from facing the truth about ourselves and social justice.  Caritas does not need a theory of change or a contract, and is not about trying.  Caritas sees what needs to be done, rolls up its sleeves, and does it.  This is one reason why food banks, for example, are frowned upon by some policy makers and professionals.  In a Christian understanding, caritas learns pre-eminently from the life and example of Christ, and its practice draws on all our God-given resources, not just those we can measure.  How would health and safety regulators would react to Christ’s turning water into a wine of unknown origin?

‘But when you give alms, do not let your left hand know what your right hand is doing.’ (Matt. 6:3.)  Had I stopped even for a moment to allow something of the freedom of this expression to enter into my practice, how much more vulnerable would that practice be?

For me, the biggest challenge for social action in this country – and the one that cries out for sustainable nurturing throughout the whole of our lives together, rather than by temporary contracts – is how we enable people to overcome the fear of getting involved.  This is partly a natural fear of the unknown.  It’s also a fear made more acute in recent decades by a combination of the scale of inequalities, struggles to build community in many places, the way we place responsibility for our issues in the hands of professionals (and then sometimes complain about their cost, complexity and an uncaring system), and high levels of risk aversion that can overshadow public services.

The network of volunteer effort in parishes, alongside our mission-based charities in education, health, social care, and welfare, pre-dates many UK state welfare constructions of the 20th Century, and will continue if the state decides or is forced to withdraw further from providing services.  Voluntary donors, and great funders, tend to accept that a donation is made in trust.  For many reasons, results can be different from those anticipated, especially when we base charity on the strengths of individuals we serve.  We understand the gift as socially just, rather than to be justified solely by measurement.  If government regards measurement as a tool to re-forge charity in the incompatible images of high commerce and bureaucracy, we can expect many more perverse consequences for our communities that could take generations to resolve.

Don’t be afraid, therefore, of identifying and celebrating the stories of progress, and be wary of projecting numbers and stories into general conclusions.

Note

See also:

The term charity is ‘unhelpful’, British Red Cross chief executive says’, Civil Society, 14 October 2016

‘Former Cameron advisor: Impossible to measure youth work impact’, Children and Young People Now, 17 October 2016

‘How can we make impact measurement more useful?’ , Civil Society, 15 November 2016

‘Charity run entirely by volunteers’ largest factor in public confidence, Civil Society, 3 November 2016

Cardinal Vincent Nichols talks to evangelisers, 2015 (video)

 

The views expressed in this blog are not CSAN policy.